Chapter 19
By
Paramhansa Yogananda
My Master, in Calcutta,
Appears in Serampore
Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25
"I am
often beset by atheistic doubts. Yet a torturing surmise sometimes haunts me: may not
untapped soul possibilities exist? Is man not missing his real destiny if he fails to
explore them?"
These remarks
of Dijen Babu, my roommate at the Panthi
boardinghouse, were called forth by my invitation that he meet my guru.
"Sri
Yukteswarji will initiate you into Kriya Yoga,"
I replied. "It calms the dualistic turmoil by a divine inner certainty."
That evening
Dijen accompanied me to the hermitage. In Master's presence my friend received such
spiritual peace that he was soon a constant visitor. The trivial preoccupations of daily
life are not enough for man; wisdom too is a native hunger. In Sri Yukteswar's words Dijen
found an incentive to those attemptsfirst painful, then effortlessly
liberatingto locate a realer self within his bosom than the humiliating ego of a
temporary birth, seldom ample enough for the Spirit.
As Dijen and
I were both pursuing the A.B. course at Serampore College, we got into the habit of
walking together to the ashram as soon as classes were over. We would often see Sri
Yukteswar standing on his second-floor balcony, welcoming our approach with a smile.
One afternoon
Kanai, a young hermitage resident, met Dijen and me at the door with disappointing news.
"Master
is not here; he was summoned to Calcutta by an urgent note."
The following
day I received a post card from my guru. "I shall leave Calcutta Wednesday
morning," he had written. "You and Dijen meet the nine o'clock train at
Serampore station."
About
eight-thirty on Wednesday morning, a telepathic message from Sri Yukteswar flashed
insistently to my mind: "I am delayed; don't meet the nine o'clock train."
I conveyed
the latest instructions to Dijen, who was already dressed for departure.
"You and
your intuition!" My friend's voice was edged in scorn. "I prefer to trust
Master's written word."
I shrugged my
shoulders and seated myself with quiet finality. Muttering angrily, Dijen made for the
door and closed it noisily behind him.
As the room
was rather dark, I moved nearer to the window overlooking the street. The scant sunlight
suddenly increased to an intense brilliancy in which the iron-barred window completely
vanished. Against this dazzling background appeared the clearly materialized figure of Sri
Yukteswar!
Bewildered to
the point of shock, I rose from my chair and knelt before him. With my customary gesture
of respectful greeting at my guru's feet, I touched his shoes. These were a pair familiar
to me, of orange-dyed canvas, soled with rope. His ocher swami cloth brushed against me; I
distinctly felt not only the texture of his robe, but also the gritty surface of the
shoes, and the pressure of his toes within them. Too much astounded to utter a word, I
stood up and gazed at him questioningly.
"I was
pleased that you got my telepathic message." Master's voice was calm, entirely
normal. "I have now finished my business in Calcutta, and shall arrive in Serampore
by the ten o'clock train."
As I still
stared mutely, Sri Yukteswar went on, "This is not an apparition, but my flesh and
blood form. I have been divinely commanded to give you this experience, rare to achieve on
earth. Meet me at the station; you and Dijen will see me coming toward you, dressed as I
am now. I shall be preceded by a fellow passengera little boy carrying a silver
jug."
My guru
placed both hands on my head, with a murmured blessing. As he concluded with the words,
"Taba asi,"I
heard a peculiar rumbling sound. His
body began to melt gradually within the piercing light. First his feet and legs vanished,
then his torso and head, like a scroll being rolled up. To the very last, I could feel his
fingers resting lightly on my hair. The effulgence faded; nothing remained before me but
the barred window and a pale stream of sunlight.
I remained in
a half-stupor of confusion, questioning whether I had not been the victim of a
hallucination. A crestfallen Dijen soon entered the room.
"Master
was not on the nine o'clock train, nor even the nine-thirty." My friend made his
announcement with a slightly apologetic air.
"Come
then; I know he will arrive at ten o'clock." I took Dijen's hand and rushed him
forcibly along with me, heedless of his protests. In about ten minutes we entered the
station, where the train was already puffing to a halt.
"The
whole train is filled with the light of Master's aura! He is there!" I exclaimed
joyfully.
"You
dream so?" Dijen laughed mockingly.
"Let us
wait here." I told my friend details of the way in which our guru would approach us.
As I finished my description, Sri Yukteswar came into view, wearing the same clothes I had
seen a short time earlier. He walked slowly in the wake of a small lad bearing a silver
jug.
For a moment
a wave of cold fear passed through me, at the unprecedented strangeness of my experience.
I felt the materialistic, twentieth-century world slipping from me; was I back in the
ancient days when Jesus appeared before Peter on the sea?
As Sri
Yukteswar, a modern Yogi-Christ, reached the spot where Dijen and I were speechlessly
rooted, Master smiled at my friend and remarked:
"I sent
you a message too, but you were unable to grasp it."
Dijen was
silent, but glared at me suspiciously. After we had escorted our guru to his hermitage, my
friend and I proceeded toward Serampore College. Dijen halted in the street, indignation
streaming from his every pore.
"So!
Master sent me a message! Yet you concealed it! I demand an explanation!"
"Can I
help it if your mental mirror oscillates with such restlessness that you cannot register
our guru's instructions?" I retorted.
The anger
vanished from Dijen's face. "I see what you mean," he said ruefully. "But
please explain how you could know about the child with the jug."
By the time I
had finished the story of Master's phenomenal appearance at the boardinghouse that
morning, my friend and I had reached Serampore College.
"The
account I have just heard of our guru's powers," Dijen said, "makes me feel that
any university in the world is only a kindergarten."